Erabiltzailearen profila

Lacking any formal training in grammar and style as she did, Mary claimed that Godwin's insistence on syntactical accuracy and traditional rhethorical devices had led him to value form over matter – always a mistake, she said. Since truly creative writers derive their force from Nature, their work must always be a little rough, a little raw (like hers). But this rough material has a strength and integrity that renders it superior to magnificently structures philosophical tractates such as [Godwin's] Political Justice. Mary was advocating for a far more democratic order than Godwin was prepared to accept; she wanted to open the door for more people like herself to join the ranks of writers. An author did not have to be educated at an elite school to properly express his or her ideas, she said. All that was necessary was a good imagination.

— Romantic Outlaws,  Charlotte Gordon

Lacking any formal training in grammar and style as she did, Mary claimed that Godwin's insistence on syntactical accuracy and traditional rhethorical devices had led him to value form over matter – always a mistake, she said. Since truly creative writers derive their force from Nature, their work must always be a little rough, a little raw (like hers). But this rough material has a strength and integrity that renders it superior to magnificently structures philosophical tractates such as [Godwin's] Political Justice. Mary was advocating for a far more democratic order than Godwin was prepared to accept; she wanted to open the door for more people like herself to join the ranks of writers. An author did not have to be educated at an elite school to properly express his or her ideas, she said. All that was necessary was a good imagination.

— Romantic Outlaws,  Charlotte Gordon

As in both of her Vindications, the links that Mary saw between the domestic and public spheres, and between the government and the family, are among her most significant insights and one of the key reasons her work still resonates today. By demonstrating how the denial of the rights of women is linked to other inequieties in society, Mary anticipated modern theorists who argue that feminism has never been simply about "women's rights," but is about the societal injustice caused by patriarchy in all its forms. To these writers, modern feminism extends far beyond issues of sexuality, gender, and reproduction to include discussions of class, race, disability, and human rights.

— Romantic Outlaws,  Charlotte Gordon

As in both of her Vindications, the links that Mary saw between the domestic and public spheres, and between the government and the family, are among her most significant insights and one of the key reasons her work still resonates today. By demonstrating how the denial of the rights of women is linked to other inequieties in society, Mary anticipated modern theorists who argue that feminism has never been simply about "women's rights," but is about the societal injustice caused by patriarchy in all its forms. To these writers, modern feminism extends far beyond issues of sexuality, gender, and reproduction to include discussions of class, race, disability, and human rights.

— Romantic Outlaws,  Charlotte Gordon

Gogoan zuen, bai, lehen urteetan pazientzia ariketa bihurtu zirela maiz batzarrak. Ez zeuden ohituta, eta edozein txorakeriatan kateatzen ziren batzuen eta besteen egoak, garai bateko oilar borrokak berpiztuta, nonbait. Eskola bat izan ziren hasierako asanbladak, denbora errealean egina, eta ikasi egin zuten, neke handiak hartuta ikasi ere. Ikasi zuten gehiago entzuten hitz egiten baino. Gehiago ez ezik, hobeto entzuten ere ikasi zuten. Ikasi zuten luzeago hausnartzen hitz egiten aurretik. Eta luzeago ez ezik, hobeto hausnartzen ere ikasi zuten.

— Esan gabe doa,  Asel Luzarraga Zarrabeitia

Gogoan zuen, bai, lehen urteetan pazientzia ariketa bihurtu zirela maiz batzarrak. Ez zeuden ohituta, eta edozein txorakeriatan kateatzen ziren batzuen eta besteen egoak, garai bateko oilar borrokak berpiztuta, nonbait. Eskola bat izan ziren hasierako asanbladak, denbora errealean egina, eta ikasi egin zuten, neke handiak hartuta ikasi ere. Ikasi zuten gehiago entzuten hitz egiten baino. Gehiago ez ezik, hobeto entzuten ere ikasi zuten. Ikasi zuten luzeago hausnartzen hitz egiten aurretik. Eta luzeago ez ezik, hobeto hausnartzen ere ikasi zuten.

— Esan gabe doa,  Asel Luzarraga Zarrabeitia

Across the ocean, John Adams read An Historical and Moral View of the French Revolution twice – once in 1796, when he was vice president, and again more than ten years later. He disagreed with many of Mary's points and yet they sparked his own ideas. He wrote more than ten thousand words in the margins of his copy, which is in the safekeeping of the Boston Public Library [...].

— Romantic Outlaws,  Charlotte Gordon

Jacobin leaders, inspired by Rosseau's vision of the ideal woman – the very same vision that Mary had protested in both her Vindications – declared that women should be at home raising children. [...] they rescinded the rights women had won in the early days of the Revolution – divorce, inheritance, and legal representation – and barred women from joining revolutionary clubs and taking part in political demonstrations. [...] Mary [Wollstonecraft] did not comment on the growing backlash against women; she knew it was too dangerous.

— Romantic Outlaws,  Charlotte Gordon

Jacobin leaders, inspired by Rosseau's vision of the ideal woman – the very same vision that Mary had protested in both her Vindications – declared that women should be at home raising children. [...] they rescinded the rights women had won in the early days of the Revolution – divorce, inheritance, and legal representation – and barred women from joining revolutionary clubs and taking part in political demonstrations. [...] Mary [Wollstonecraft] did not comment on the growing backlash against women; she knew it was too dangerous.

— Romantic Outlaws,  Charlotte Gordon

La vía que nos queda es la de movilizarnos con urgencia para afirmar y defender nuestra libertad de atención.

— Clics contra la humanidad,  James Williams