162 orrialde
English hizkuntza
2015ko api. 28a(e)an argitaratua
The Problem of Pain is a 1940 book on the problem of evil by C. S. Lewis, in which Lewis argues that human pain, animal pain, and hell are not sufficient reasons to reject belief in a good and powerful God. Lewis firmly establishes that his writing is "not primarily arguing the truth of Christianity but describing its origin - a task...necessary ''if we are to put the problem of pain in its right setting". He begins by addressing the flaws in common arguments against the belief in a just, loving, and all-powerful God such as: "If God were good, He would make His creatures perfectly happy, and if He were almighty He would be able to do what he wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both." Topics include human suffering and sinfulness, animal suffering, and the problem of hell, and …
The Problem of Pain is a 1940 book on the problem of evil by C. S. Lewis, in which Lewis argues that human pain, animal pain, and hell are not sufficient reasons to reject belief in a good and powerful God. Lewis firmly establishes that his writing is "not primarily arguing the truth of Christianity but describing its origin - a task...necessary ''if we are to put the problem of pain in its right setting". He begins by addressing the flaws in common arguments against the belief in a just, loving, and all-powerful God such as: "If God were good, He would make His creatures perfectly happy, and if He were almighty He would be able to do what he wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both." Topics include human suffering and sinfulness, animal suffering, and the problem of hell, and seeks to reconcile these with an omnipotent force beyond ourselves.
Interesting book. There were some really interesting things to look at and stuff to take advantage of but there was more here that I was unsure if I 100% agreed with as well. Liked that is stoked more thoughts than previous reads.
